Wednesday, March 2, 2011

New Testament Apostles


The apostles played a crucial role in the ministry of Christ and in the establishment of the early churches. God set in the church “first apostles”
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
This word (found only in the new Testament) occurs in one form or another 83 times from Matthew through Revelation. The word apostle means sent one and it refers to those sent out by Jesus Christ for the special work to which He called them.
But who is called an apostle in the New Testament? Is it a word that was often used in a common way and that can be used of God’s servants today? Here are the facts. There were at least nineteen men who were called apostles in the New Testament. The nineteen are as follows: 
1.             The original Twelve
A.   Simon (who is called Peter)
B.   Peter’s brother Andrew;
C.    James son of Zebedee, 
D.   James’s brother John;
E.    Philip
F.    Bartholomew
G.   Thomas
H.   Matthew the tax collector;
I.     James son of Alphaeus,  
J.      Thaddaeus;
K.   Simon the Zealot
L.    Judas Iscariot, who betrayed Him.”

2.             Matthias, the replacement for Judas

3.             Paul, as the least of the apostles

(1Corinthians 15:9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

4.             Andronicus and Junia

(Romans 16:7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.

5.             Barnabas, in one place with Paul
         (Acts 14:14 Which when the apostles, Barnabas and Paul, heard of, they rent   
          their clothes, and ran in among the people, crying out,

6.              James, the Lord’s brother
          (Galatians 1:19 But other of the apostles saw I none, save James the Lord's 
           brother.

7.              Jesus, the Apostle and High Priest of our profession
           (Hebrews 3:1Wherefore, holy brethren, partakers of the heavenly calling, 
            consider the Apostle and High Priest of our profession, Christ Jesus;


There were, as you can see, men besides the Twelve who were called apostles. However, it may not be as common as some think. 
Andronicus and Junia were probably not called apostles in
Romans 16:7                                                                                                           Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
This is the only verse where these two men are mentioned. They are said to be Paul’s kinsmen and fellowprisoners and were “of note among the apostles.”  Does this mean, as some say, that they were noteworthy apostles? Someone could be “of note” among the apostles without being an apostle. It could mean that the apostles had noted them as significant servants of the Lord. Also, if they were apostles of note, they were some of the more important apostles. But this is the only verse of the Bible where these two men are ever mentioned. Certainly, they are not being called apostles here. 
That still leaves seventeen apostles. Of these, Matthias was chosen to replace the fallen Judas.
None of the other apostles fell in this way and there is no record of any others being replaced at death. If death required the apostle to be replaced, we should have seen a replacement chosen for James after his death in
Acts 12:2   And he killed James the brother of John with the sword.
But no such record exists. The Twelve were never continued as any form of ruling body.
Paul is clearly an apostle, but he is an exception to the rule for apostles. He declares himself “the least of the apostles, that am not meet to be called an apostle”
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
And, whereas the Twelve were called specifically to minister to the Jews, Paul identifies himself as “the apostle to the Gentiles”
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Notice, he is not an apostle to the Gentiles but the apostle to the Gentiles—showing him to be the only apostle chosen specifically for the Gentiles. Paul had the same calling and authority in reaching the Gentiles as the Twelve had in reaching the Jews
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; [8] (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

That still leaves:
1.Barnabas,
2. James the brother of Jesus,
3. Jesus Himself.
These men were not of the Twelve or a special apostle to the Gentiles like Paul. Therefore, it is possible to look on apostleship as a work and not just an office. But the biblical usage of the word in this way is very rare—not the common thing some would make us to believe.  
Jesus is, of course, in a class by Himself.
But Barnabas and James had a very high position of authority in the New Testament church.
James probably wrote the book of James and Barnabas introduced Paul to the twelve apostles.
These men were not apostles simply because they were sent by God.
They had authority with God in the early church and worked on a level field with the other apostles. The title of apostle is not being used in some watered-down, generic sense. These men did the works of an apostle and had the authority of the apostles.  
Not Apostles and Apostles: 
Are all apostles? are all prophets? are all teachers? are all workers of miracles?
Paul asked, “Are all apostles?”
If we can call missionaries apostles because apostle means sent one and missionaries are sent ones, then practically every servant of God is an apostle. But to use the word in this weakened form minimizes what God did with the apostles of the New Testament.
It causes a confusion of understanding.  And, despite what some are claiming, the Bible does not use the word in such a common way.  
It will not even work to make a distinction big Apostle and little apostle. If someone is an apostle, they must have the New Testament authority and power of an apostle. The office of apostle carried great weight and those who use this title are in effect, if not in actuality, claiming this authority. We need to be careful about using such a title even when we mean well in doing so. 
A Unique Calling: 
The apostles were unique in several regards. In order to understand the singular position they held in the early church, we need to consider their special calling, their special qualifications, and their special confirmation from God.  
Luke 6:12-13                                                                                                                
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.  
13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

This tells us that Jesus prayed all night and then called unto him his disciples and “of them he chose twelve, whom also he named apostles.” These men were already disciples. There were other disciples who were never called to be apostles. But these twelve were given a special office as representatives of the Master. Their position was exalted to the point that they will to sit on the thrones of the twelve tribes of Israel in the time of the kingdom
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Paul was also given a very special, though separate, calling. He often reminded those to whom he ministered that he was “called to be an apostle”
 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
This was not a basic calling to preach but a calling to represent God on earth in a special way.
 They spoke the word of God and confirmed those words
We must be careful not to minimize their power and authority by giving the title to men who were not meant to have it.
Special Qualifications:
The qualifications of the apostles are given in Acts 1:21-22
Acts 1:21-23 (ESV)
21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us,
22 beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.”  
23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias.
Paul was given an exemption on the first requirements but greatly emphasized his having been an eyewitness of the resurrected Christ –
“And last of all he was seen of me also, as of one born out of due time” 
But Paul admitted to being the least of the apostles in qualifications
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

What does this say about those who claim to be apostles without any of the qualifications or signs of an apostle?
Special Confirmation: What established the claims of apostleship in the eyes of the people? Paul warned of many “false apostles”
2 Corinthians 11:13-14 (ESV)
13 For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.
14 And no wonder, for even Satan disguises himself as an angel of light.

How could someone tell the false apostle from the true apostle? Paul helps us again. He spent a lot of time in 2Corinthians confirming his apostleship and then sums it up in
2 Corinthians 12:11-13 (ESV)
11 I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. 
12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works.
 13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong!
A genuine apostle had the signs of an apostle so that the people would know who they were. These signs included wonders and mighty deeds. Paul did many “mighty signs and wonders, by the power of the Spirit of God”
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
In other words, he performed many miracles that confirmed his calling. They could therefore rest assured that he was indeed the apostle to the Gentiles. The other apostles also performed miracles by the power of the Holy Spirit.
Acts 5:12 (ESV)
12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon’s Portico.

Acts 5:16 (ESV)
16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.
1 Corinthians 15:6-10 (ESV) 
6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
7 Then he appeared to James, then to all the apostles.
 8 Last of all, as to one untimely born, he appeared also to me.
9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am, and his grace toward me was not in vain.
Revelation 21:14 (ESV)
14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. 




Thursday, February 17, 2011

The Gospel of Mark

In contrast to Matthew, Mark was not one of the original disciples of Christ. He was, however, a native of Jerusalem (Acts 12:12), a companion of Simon Peter (1 Peter 5:13), and the cousin of Barnabas (Col. 4:10) who, in turn, was a close associate of Paul and the Jerusalem apostles. His relationship to the apostles was, therefore, close enough to render him familiar with the life of Christ and the activities of the early Christian group.
In a.d. 112, Papias cited Mark as “the interpreter of Peter.” A comparison of Peter’s sermon in Acts 10:34-43 with Mark’s Gospel shows the former to be an outline of the life of Jesus that Mark has given much greater detail.

Purpose and Content

Mark addressed his Gospel primarily to Roman readers and presented Jesus as the Worker, the Servant of Jehovah. (According to tradition, Mark wrote his record of the life of Christ in Rome.) The chief characteristic of Christ in this book is His activity, the mark of a good servant. The Greek word eutheos, translated variously as “straightway,” “immediately,” “anon,” or “forthwith,” appears forty-two times in the book. This message made a natural appeal to the busy, practical Roman reader.
According to the amount of space Mark allots to it, the most important activity of Christ was His death and resurrection. About three-eighths of the entire book is devoted to the narrative of the Passion Week (the last week of the life of Christ, 11:1–16:18). In the story, this is the most striking feature and shows clearly what aspect of Christ’s life was considered by the Gospel writers to be of supreme concern.

Outline

In keeping with the theme of the activity of Christ, the outline treats His life as a series of tours as He carried on His ministry. By so doing, one is impressed with the continual busyness of the Servant of Jehovah.

Introduction 1:1
Preparatory events 1:2-13
First tour of Galilee—Miracles and parables 1:14–4:34
Tour of Decapoli 4:35–5:43
Second tour of Galilee 6:1-29
Retreat to the desert 6:30-52
Third tour of Galilee 6:53–7:23
Tour of the north country 7:24–9:29
First announcement of passion 8:31
Fourth tour of Galilee 9:30-50
Second announcement of passion 9:31
Tour of Perea and Judea 10:1-52
Third announcement of passion 10:33
Ministry in Jerusalem 11:1–13:37
The passion and resurrection 14:1–16:20

Sunday, February 6, 2011

The Gospel of Mark

The Gospel of Mark

Author

In contrast to Matthew, Mark was not one of the original disciples of Christ. He was, however, a native of Jerusalem (Acts 12:12), a companion of Simon Peter (1 Peter 5:13), and the cousin of Barnabas (Col. 4:10) who, in turn, was a close associate of Paul and the Jerusalem apostles. His relationship to the apostles was, therefore, close enough to render him familiar with the life of Christ and the activities of the early Christian group.
In a.d. 112, Papias cited Mark as “the interpreter of Peter.” A comparison of Peter’s sermon in Acts 10:34-43 with Mark’s Gospel shows the former to be an outline of the life of Jesus that Mark has given much greater detail.

Purpose and Content

Mark addressed his Gospel primarily to Roman readers and presented Jesus as the Worker, the Servant of Jehovah. (According to tradition, Mark wrote his record of the life of Christ in Rome.) The chief characteristic of Christ in this book is His activity, the mark of a good servant. The Greek word eutheos, translated variously as “straightway,” “immediately,” “anon,” or “forthwith,” appears forty-two times in the book. This message made a natural appeal to the busy, practical Roman reader.
According to the amount of space Mark allots to it, the most important activity of Christ was His death and resurrection. About three-eighths of the entire book is devoted to the narrative of the Passion Week (the last week of the life of Christ, 11:1–16:18). In the story, this is the most striking feature and shows clearly what aspect of Christ’s life was considered by the Gospel writers to be of supreme concern.

Outline

In keeping with the theme of the activity of Christ, the outline treats His life as a series of tours as He carried on His ministry. By so doing, one is impressed with the continual busyness of the Servant of Jehovah.

Introduction 1:1
Preparatory events 1:2-13
First tour of Galilee—Miracles and parables 1:14–4:34
Tour of Decapoli 4:35–5:43
Second tour of Galilee 6:1-29
Retreat to the desert 6:30-52
Third tour of Galilee 6:53–7:23
Tour of the north country 7:24–9:29
First announcement of passion 8:31
Fourth tour of Galilee 9:30-50
Second announcement of passion 9:31
Tour of Perea and Judea 10:1-52
Third announcement of passion 10:33
Ministry in Jerusalem 11:1–13:37
The passion and resurrection 14:1–16:20

Exploring the New Testament.

Tuesday, February 1, 2011

The Gospel of Matthew

Matthew presents the Lord Jesus as Israel’s Messiah and King, as well as the One who shall save His people from their sins. The opening sentence gives the key to the book—“The book of the generation of Jesus Christ, the Son of David, the Son of Abraham.” Seven times the Lord Jesus is addressed as “Son of David” in the Gospel, and ten times, altogether, is this title found there. “Son of David” connects the Saviour with Israel’s throne, “Son of Abraham” linking Him with Israel’s land—Abraham being the one to whom Jehovah first gave the land. But nowhere after the opening verse is this title “Son of Abraham” applied to Christ, for the restoration of the land to Israel is consequent upon their acceptance of Him as their Saviour—King, and that which is made prominent in this first Gospel is the presentation of Christ as King—twelve times over is this title here applied to Christ.

Matthew is essentially the dispensational Gospel and it is impossible to over-estimate its importance and value. Matthew shows us Christ offered to the Jews, and the consequences of their rejection of Him, namely, the setting aside of Israel, and God turning in grace to the Gentiles. Rom 15:8, 9 summarizes the scope of Matthew’s Gospel—“Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers; And that the Gentiles might glorify God for His mercy.” Christ was not only born of the Jews, but He was born, first, to the Jews, so that in the language of their prophet they could exclaim, “Unto us a Child is born, unto us a Son is given” (Isa 9:6). Matthew’s Gospel explains why Israel, in their later books of the New Testament, is seen temporally cast off by God, and why He is now taking out from the Gentiles a people for His name; in other words, it makes known why, in the present dispensation, the Church has superseded the Jewish theocracy. It supplies the key to God’s dealings with the earth in this Age: without a workable knowledge of this first Gospel it is well-nigh impossible to understand the remaining portions of the New Testament. We turn now to consider some of the outstanding features and peculiar characteristics of Matthew’s Gospel.

...more tomorrow

The Gospel of Matthew

Matthew’s Gospel breaks the long silence that followed the ministry of Malachi the last of the Old Testament prophets. This silence extended for four hundred years, and during that time God was hid from Israel’s view. Throughout this period there were no angelic manifestations, no prophet spake for Jehovah, and, though the Chosen People were sorely pressed, yet were there no Divine interpositions on their behalf. For four centuries God shut His people up to His written Word. Again and again had God promised to send the Messiah, and from Malachi’s time and onwards the saints of the Lord anxiously awaited the appearing of the predicted One. It is at this point Matthew’s Gospel is to present Christ as the Fulfiller of the promises made to Israel and the prophecies which related to their Messiah. This is why the word “fulfilled” occurs in Matthew fifteen times, and why there are more quotations from the Old Testament in this first Gospel than in the remaining three put together.

The position which Matthew’s Gospel occupies in the Sacred Canon indicates its scope: it follows immediately after the Old Testament, and stands at the beginning of the New. It is therefore a connecting link between them. Hence it is transitionary in its character, and more Jewish than any other book in the New Testament. Matthew reveals God appealing to and dealing with His Old Testament people; presents the Lord Jesus as occupying a distinctively Jewish relationship; and, is the only one of the four Evangelists that records Messiah’s express declaration, “I am not sent but unto the lost sheep of the House of Israel” (15:24). The numerical position given to Matthew’s Gospel in the Divine library confirms what has been said, for, being the fortieth book it shows us Israel in the place of probation, tested by the presence of Messiah in their midst.

...more tomorrow

Sunday, January 16, 2011

Bible Reading Plan : Matthew 10

Matthew 10:1-4
B.  The Messiah's Call to His Disciples, 10:1-4
(Mark 3:13-19; Luke 6:13-19; Acts 1:13)
1  They were called "to Him" (v.1a)
2  They were given power and authority (v.1b)
3  They were twelve in number (v.2a)
4  They were made apostles (v.2b)
5  They included three sets of brothers (v.2c)
6  They were organized two by two for ministry (v.3-4)

Matthew 10:5-15
C.  The Messiah's Commission to His Disciples, 10:5-15
(Mark 6:7-13; Luke 9:1-6)
1  Jesus sent forth His disciples, commanding them (v.5)
2  First, go to Israel: To the lost of one's own house (v.6)
3  Second, preach: The Kingdom of Heaven is at hand (v.7)
4  Third, minister, sharing freely (v.8)
5  Fourth, receive compensation (v.9-10)
  a.  Do not seek material gain (v.9)
  b.  Seek only to be adequately cared for (v.10)
6  Fifth, seek a worthy host (v.11)
7  Sixth, plan your ministry and your visits (v.12-15)
  a.  Approach cordially (v.12)
  b.  If accepted, share your peace (v.13)
  c.  If rejected, leave and symbolize judgment (v.14)
  d.  Rejectors are to be judged (v.15)

Matthew 10:16-23
D.  The Messiah's Warning of Persecution, 10:16-23
1  Two facts must be kept in mind (v.16a-b)
  a.  Are commissioned (v.16a)
  b.  Are as sheep among wolves (v.16b)
2  Counsel 1: Be wise and harmless (v.16c)
3  Counsel 2: Beware of men (v.17-18)
  a.  The persecutors: The state and the religionists (v.17)
  b.  The reasons you will be persecuted (v.18)
  1)  For the Lord's sake (v.18a)
  2)  To be a testimony (v.18b)
4  Counsel 3: Do not worry about a defense (v.19-20)
  a.  God will meet your need (v.19)
  b.  God's Spirit will speak in you (v.20)
5  Counsel 4: Know that families will be divided (v.21)
6  Counsel 5: Endure to the end (v.22)
7  Counsel 6: Flee persecution (v.23)

Matthew 10:24-33
E.  The Messiah's Encouragement Not to Fear Persecution, 10:24-33
1  The fact of persecution (v.24-25)
  a.  A warning: You are not above persecution (v.24)
  b.  A privilege: You are to share the sufferings of Christ (v.25a)
  c.  A surety: You are more likely to suffer persecution than Christ was (v.25b)
2  Do not fear persecutors (v.26-27)
  a.  The truth will be revealed (v.26)
  b.  The message must be preached (v.27)
  1)  The message given by Christ: in secret (v.27a)
  2)  Message is urgent (v.27b)
3  Do not fear men who kill the body (v.28)
  a.  They are unable to kill the soul (v.28a)
  b.  God alone can destroy the soul and the body (v.28b)
4  Do not fear—God cares (v.29-31)See: DS2
  a.  He cares for the common sparrow (v.29a)
  b.  He knows every injury to each sparrow (v.29b)
  c.  He cares for every detail of your life (v.30)
  d.  He values you more than sparrows (v.31)
5  The conclusion: Loyalty is essential (v.32-33)
  a.  Confess Christ and He will confess you (v.32)
  b.  Deny Christ and He will deny you (v.33)

Matthew 10:34-42
F.  The Cost of Being the Lord's Disciple, 10:34-42
1  Jesus' purpose (v.34)
  a.  Not to send peace (v.34a)
  b.  To send a sword (v.34b)
2  Illustration 1: A person's family (v.35-37)
  a.  The fact: Christ sets the believer against his family (v.35-36)
  b.  The demand: Must love Christ supremely (v.37a)
  c.  The reward: Counted worthy versus unworthy (v.37b)
3  Illustration 2: The cross (v.38)
  a.  Demand: Die—follow (v.38a)
  b.  Reward: Counted worthy versus unworthy (v.38b)
4  Illustration 3: A person's life (v.39)
  a.  Demand: Give up life (v.39a)
  b.  Reward: Lose life versus find life (v.39b)
5  Illustration 4: Welcoming and ministering to others (v.40-42)
  a.  Demand: Welcome a believer and minister to him (v.40)
  b.  Reward: A reciprocal or equal reward (v.41-42)
  1)  The presence of Christ and of God, (v.40) (v.41a)
  2)  The reciprocal or equal reward (v.41b)
  3)  Strongly asserted: The smallest ministry will not lose its reward (v.42)

Bible Reading Plan : Matthew 9

Matthew 9:1-8
G.  Jesus Heals a Paralyzed Man: Forgiving Sin, 9:1-8
(Mark 2:1-12; Luke 5:17-26)
1  Jesus left Gadara and entered His own city—Capernaum (v.1)
2  Jesus' power to forgive sins was demonstrated (v.2)
  a.  The friends' deep care: They brought their disabled friend to Jesus (v.2a)
  b.  The friends' great faith (v.2b)
  c.  Jesus' compassion: Forgave the man's sins (v.2c)
3  Jesus' power to forgive sins was questioned: Silently accused of blasphemy (v.3)
4  Jesus' power to forgive sins was proven (v.4-7)
  a.  He revealed something: He knew their rejection (v.4)
  b.  He suggested something: A test (v.5)
  c.  He did something: He healed the man (v.6a)
  d.  He commanded something: Go (v.6b-7)
5  Jesus' power to forgive sins brought glory to God (v.8)

Matthew 9:9-13
H.  Jesus Calls Matthew: Receiving Sinners, 9:9-13
(Mark 2:14-17; Luke 5:27-32)
1  The sinner who needed a Savior (v.9)
  a.  Jesus saw a man (v.9a)
  b.  Jesus called the man (v.9b)
  c.  The man's one act: He arose and followed Jesus (v.9c)
2  The sinner who introduced his sinful friends to the Savior (v.10-11)
  a.  He entertained Jesus and his sinful friends (v.10)
  b.  The religionists questioned Jesus' fellowshipping with sinners (v.11)
3  The Savior who saved the sinner: His mission (v.12-13)
  a.  He came to be where the spiritually sick are (v.12)
  b.  He came to have mercy, not to gain sacrifice (v.13a)
  c.  He came to call men to repentance (v.13b)

Matthew 9:14-17
I.  Jesus Answers the Question About Fasting: Ushering In a New Age and Covenant, 9:14-17
(Mark 2:18-22; Luke 5:33-39)
1  John's disciples (v.14)
  a.  Questioned Jesus about fasting (v.14a)
  b.  Jesus gave three illustrations (v.14b)
2  The Bridegroom: A new life and age of joy (v.15)
  a.  His presence brings joy (v.15a)
  b.  His prediction: Death (v.15b)
  c.  His death shall bring fasting (v.15c)
3  The new cloth: A stronger life and age (v.16)
  a.  The new is stronger (v.16a)
  b.  The old is weaker (v.16b)
4  The new and old wine: A new life and age of more power (v.17)
  a.  The new would burst the old bottles (v.17a)
  b.  Both are to be preserved (v.17b)

Matthew 9:18-34
J.  Jesus Heals Several People: Meeting Man's Desperate and Hopeless Needs, 9:18-34
(Mark 5:21-43; Luke 8:41-56; Luke 11:14-15)
1  The hopeless cry for life (Part 1) (v.18-19)
  a.  The man: A ruler and a father (v.18)
  1)  Hopeless: Death (v.18a)
  2)  Attitude: Worship (v.18b)
  3)  Request: Touch her (v.18c)
  4)  Faith: "Shall live" (v.18d)
  b.  Jesus' response (v.19)
2  The secret hope for health (v.20-22)
  a.  The woman (v.20-21)
  1)  Hopeless: Ostracized (v.20a)
  2)  Attitude: Unworthy (v.20b)
  3)  Faith: "I shall be whole" (v.21)
  b.  Jesus' response (v.22)
  1)  "Turned": Responded to her touch (v.22a)
  2)  "Saw": Compassion (v.22b)
  3)  Called her "Daughter": Adopted her (v.22c)
  4)  Made her "whole": Exerted His power (v.22d)
3  The hopeless cry for life (Part 2) (v.23-26)
  a.  The trying delay: Jesus finally arrived (v.23a)
  b.  The atmosphere: Noisy (v.23b)
  c.  The strong demand (v.24a)
  d.  The daughter's death (v.24b)
  e.  The mourner's reaction: Scorn (v.24c)
  f.  The power of His hand (v.25)
  g.  The result of His power (v.26)
4  The unceasing cry for sight (v.27-31)
  a.  The men followed Him (v.27-28a)
  1)  Acknowledged His Messiahship (v.27a)
  2)  Cried for mercy (v.27b)
  3)  Fought after Him (v.28a)
  b.  Jesus' response: A readiness to help (v.28b-29)
  1)  His question (v.28b)
  2)  His touch (v.29a)
  3)  His power: Based on faith (v.29b)
  c.  Jesus' instruction: Focus on me, not on the miracle nor on self (v.30-31)
5  The quiet approach for sanity and speech (v.32-33a)
  a.  A demon-possessed man brought by others (v.32)
  b.  Jesus' response: He healed (v.33a)
6  The reaction to Jesus' power (v.33b-34)
  a.  The people: Amazed (v.33b)
  b.  The religionists: Called Jesus devil-possessed (v.34)

 Matthew 9:35-38
VI. THE MESSIAH'S MESSENGERS AND THEIR MISSION, 9:35-10:42
(Mark 6:7-13; Luke 9:1-6)
A.  The Mission of the Messiah, 9:35-38
1  His ministry (v.35)
  a.  Method: Went forth (v.35a)
  b.  Place: Everywhere (v.35b)
  c.  Work: Teaching, preaching, and healing (v.35c)
  d.  Message: The gospel of the Kingdom (v.35d)
2  His compassion (v.36)
  a.  Crowds fainting: Weary and bewildered (v.36a)
  b.  Crowds scattered (v.36b)
  c.  Crowds as sheep without a shepherd (v.36c)
3  His vision (v.37-38)
  a.  A great harvest (v.37a)
  b.  A great need for laborers (v.37b)
  c.  A great need for prayer (v.38a)
  d.  A great force of laborers (v.38b)